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As argued by Daniel E. Fleming, Ḫepat's position in Hurrian faith is finest identified now.[32] In accordance with Alfonso Archi, following the fall of Ebla she and several other deities belonging towards the pantheon of town, such as Adamma, Ammarik, Aštabi and Šanugaru, did not keep their former situation during the religion of your Amorites, who turned the dominant culture in Syria, and Therefore ended up reduced to figures of at greatest regional importance, at some point included into the religion in the Hurrians after they arrived in exactly the same location some centuries later on.
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Associations among her and various other deities are explained in Hurrian ritual texts, where she heads her own kaluti [de], a type of offering lists devoted to the circle of a selected deity. She usually seems in them together with her small children, Šarruma, Allanzu and Kunzišalli. Her divine attendant was the goddess Takitu. In Hittite resources, she could from time to time be regarded as being the counterpart of the Sunlight goddess of Arinna, although their respective roles ended up distinctive and most probably this theological conception only experienced minimal recognition. In Ugarit the area goddess Pidray could be considered analogous to her rather.
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An index of deities from Ugarit identifies Pidray as the neighborhood counterpart of Ḫepat.[sixty three] Wilfred H. van Soldt prompt that in theophoric names from rtp hebat99 this metropolis the theonym Ḫepat may need been applied as a stand-in for Pidray.
meng·he·bat v menjadi amat sangat; semakin bertambah atau semakin menjadi-jadi: kebakaran itu tidak berkurang, bahkan ~;
Fifteen theophoric names invoking Ḫepat are actually identified in the corpus of Ugaritic texts, while one of these belonged to an individual from outside the house town.
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